A harrowing story of politically motivated crime that could not have been better told.

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SAY NOTHING

A TRUE STORY OF MURDER AND MEMORY IN NORTHERN IRELAND

Half a century after the fact, a cold case in Northern Ireland provides a frame for a deeply observed history of the Troubles.

In 1972, though only 38, Jean McConville was the mother of 10, trying to raise them on a widow’s pension in a cloud of depression—a walking tale of bad luck turned all the worse when she comforted a wounded British soldier, bringing the dreaded graffito “Brit lover” to her door. Not long after, masked guerrillas took her from her home in the Catholic ghetto of Belfast; three decades later, bones found on a remote beach were identified as hers. These events are rooted in centuries of discord, but, as New Yorker staff writer Keefe (The Snakehead: An Epic Tale of the Chinatown Underworld and the American Dream, 2009, etc.) recounts, the kidnapping and killing took place in the darkest days of the near civil war between Catholics and Protestants. Another Belfast graffito of the time read, “If you’re not confused you don’t know what’s going on,” and the author does an excellent job of keeping an exceedingly complicated storyline on track. At its heart is Gerry Adams, who eventually brokered the truce between warring factions while insisting that he was never a member of the IRA, whose fighters killed McConville. “Of course he was in the IRA,” said an erstwhile comrade. “The British know it. The people on the street know it. The dogs know it on the street." Yet, as this unhappy story shows, one of the great sorrows of Northern Ireland is that naming murderers, even long after their crimes and even after their deaths, is sure to bring terrible things on a person even today. Keefe’s reconstruction of events and the players involved is careful and assured. Adams himself doubtless won’t be pleased with it, although his cause will probably prevail. As the author writes, “Adams will probably not live to see a united Ireland, but it seems that such a day will inevitably come”—perhaps as an indirect, ironic result of Brexit.

A harrowing story of politically motivated crime that could not have been better told.

Pub Date: Feb. 26, 2019

ISBN: 978-0-385-52131-4

Page Count: 496

Publisher: Doubleday

Review Posted Online: Nov. 22, 2018

Kirkus Reviews Issue: Dec. 15, 2018

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The author's youthfulness helps to assure the inevitable comparison with the Anne Frank diary although over and above the...

NIGHT

Elie Wiesel spent his early years in a small Transylvanian town as one of four children. 

He was the only one of the family to survive what Francois Maurois, in his introduction, calls the "human holocaust" of the persecution of the Jews, which began with the restrictions, the singularization of the yellow star, the enclosure within the ghetto, and went on to the mass deportations to the ovens of Auschwitz and Buchenwald. There are unforgettable and horrifying scenes here in this spare and sombre memoir of this experience of the hanging of a child, of his first farewell with his father who leaves him an inheritance of a knife and a spoon, and of his last goodbye at Buchenwald his father's corpse is already cold let alone the long months of survival under unconscionable conditions. 

The author's youthfulness helps to assure the inevitable comparison with the Anne Frank diary although over and above the sphere of suffering shared, and in this case extended to the death march itself, there is no spiritual or emotional legacy here to offset any reader reluctance.

Pub Date: Jan. 16, 2006

ISBN: 0374500010

Page Count: 120

Publisher: Hill & Wang

Review Posted Online: Oct. 7, 2011

Kirkus Reviews Issue: Jan. 15, 2006

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A Churchill-ian view of native history—Ward, that is, not Winston—its facts filtered through a dense screen of ideology.

AN INDIGENOUS PEOPLES' HISTORY OF THE UNITED STATES

Custer died for your sins. And so, this book would seem to suggest, did every other native victim of colonialism.

Inducing guilt in non-native readers would seem to be the guiding idea behind Dunbar-Ortiz’s (Emerita, Ethnic Studies/California State Univ., Hayward; Blood on the Border: A Memoir of the Contra War, 2005, etc.) survey, which is hardly a new strategy. Indeed, the author says little that hasn’t been said before, but she packs a trove of ideological assumptions into nearly every page. For one thing, while “Indian” isn’t bad, since “[i]ndigenous individuals and peoples in North America on the whole do not consider ‘Indian’ a slur,” “American” is due to the fact that it’s “blatantly imperialistic.” Just so, indigenous peoples were overwhelmed by a “colonialist settler-state” (the very language broadly applied to Israelis vis-à-vis the Palestinians today) and then “displaced to fragmented reservations and economically decimated”—after, that is, having been forced to live in “concentration camps.” Were he around today, Vine Deloria Jr., the always-indignant champion of bias-puncturing in defense of native history, would disavow such tidily packaged, ready-made, reflexive language. As it is, the readers who are likely to come to this book—undergraduates, mostly, in survey courses—probably won’t question Dunbar-Ortiz’s inaccurate assertion that the military phrase “in country” derives from the military phrase “Indian country” or her insistence that all Spanish people in the New World were “gold-obsessed.” Furthermore, most readers won’t likely know that some Ancestral Pueblo (for whom Dunbar-Ortiz uses the long-abandoned term “Anasazi”) sites show evidence of cannibalism and torture, which in turn points to the inconvenient fact that North America wasn’t entirely an Eden before the arrival of Europe.

A Churchill-ian view of native history—Ward, that is, not Winston—its facts filtered through a dense screen of ideology.

Pub Date: Sept. 16, 2014

ISBN: 978-0-8070-0040-3

Page Count: 296

Publisher: Beacon Press

Review Posted Online: Aug. 18, 2014

Kirkus Reviews Issue: Sept. 15, 2014

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